The Book Of Mormon and 4 & 5 th Century Creeds

The Book of Mormon seems to agree almost completely with the 4th and 5th century Creeds, it seems apparent that the author or authors of the Book of Mormon intended the Book to agree with these Creeds.

The Creeds teach that with in the nature of the One God there is three separate and distinct persons, :eg: when Jesus prayed to the Father he was praying to a separate and distinct person. At Jesus’ baptism we had Jesus being baptized , the Father in heaven saying this is my beloved son a separate person and the Holy Spirit a separate person symbolized as a dove.

verses below point this teaching out

2 Nephi 31:
21 And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.

Mormon 7:
7 And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end.

The Testimony of Three Witnesses
And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.
Oliver Cowdery
David Whitmer
Martin Harris

The Creeds teach God the Father, Jehovah and the Holy Spirit are non-created without Father or Mother and equal, Alma 11:44 points this out as Mosiah 15:3 also

Alma 11:
44 Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but everything shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

The Creeds teach Jesus emptied that equality with the other persons of the Godhead when he became man , that’s why Jesus said the Father was greater than him . On line 33 of the Athanasion Creed it says Jesus was inferior to the Father

Jesus Stripped his equality with God the Father and God the Holy Spirit and humbled himself to the form of a slave.

”Who although being essentially one with God and in the Form of God {possessing the fullness of the attributes which make GOD GOD} did not think this equality with God was a thing to be grasped or retained.” Philippians 2:6 Amplified version

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” 2 Cor. 8:9

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

In the original language “for the joy” means “he exchanged Joy for Shame”.

Thank you Jesus for coming down from your throne in heaven where you were the Almighty God, “EL SHADDAI”, The Great I AM creator of all things in heaven and earth, visible and invisible, thrones, dominions, and principalities and powers . You were rich yet you became poor. You were Almighty yet you emptied yourself and became a humble slave, you exchanged joy for sorrow , sorrow by dying a shameful death on a cross as a criminal even thou you had no sin . Thank you Jesus

Luke 2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

It’s interesting how Jesus The Almighty God the creator of everything that exist both in heaven and earth humbled himself to a point where he was obedient to Mary and Joseph one of the poorest couples in the world he created.

Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not anything made that was made. 4 In him was life; and the life was the light of men.

Rev 3: 14 “To the angel (divine messenger) of the church in Laodicea write: “These are the words of the Amen, the trusted and faithful and true Witness, the Beginning and Origin of God’s creation:

E. Calvin Beisner
God in Three Persons

The Christian Church throughout history has found in order to remain faithful to the teachings of the New Testament regarding the person and work of Christ, it had to affirm at least the following doctrines:

The doctrine of the Trinity—-that in the nature of the One True God, there are three distinct persons, the Father, the Son, and the Holy Spirit, each fully God, Coequal and Coeternal

When we have said these three things, then—that there is but one God, that the Father and the Son and the Spirit is each a distinct person—we have enunciated the doctrine of the Trinity in its completeness.

We may condense this into a somewhat shorter statement, one which is more precise: In the nature of the God, there are three distinct persons, the Father, the Son, and the Holy Spirit ( or substance ) of the one true God, there are three distinct persons, the Father, the Son, and the Holy Spirit p 24

first used by Theophilus (A.D. 168 A.D. – 183 A.D.), or from the Lat. trinitas, first used by Tertullian (A.D. 220 A.D.), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God (Deut 6:4; 1 Kings 8:60; Isa 44:6; Mark 12:29,32; John 10:30). 2. That the Father is a distinct divine Person (hypostasis, subsistentia, persona, suppositum intellectuale), distinct from the Son and the Holy Spirit. 3. That Jesus Christ was truly God, and yet was a Person distinct from the Father and the Holy Spirit. 4. That the Holy Spirit is also a distinct divine Person.

(from Easton’s Bible Dictionary, PC Study Bible formatted electronic database Copyright © 2003, 2006 Biblesoft, Inc. All rights reserved.)

Homoousios -God- Godhead- Substance- Essence- Being –Nature [ all Synonyms ]

One being. Three persons. In other words, one “what” and three “who”s. There is one being, God. There are three persons: God the Father, the Son and the Holy Spirit. The distinction is between being and person. One being, three persons. One what, three who’s.

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